Condition of compensation mentioned in column no 19 of nikahnama ...
نکاح کے کالم نمبر 19 میں لکھی جانے والی شرائط غیر اسلامی ہیںنکاح کے کالم نمبر میں شرائط لکھی جاتی ہیں کہ اگر شوہر طلاق دے گا یا دوسری شادی کرے گا تو پہلی بیوی کو جرمانہ یا ہرجانہ ادا کے گا تاہم اس بار اعلی عدلیہ کے بیشتر فیصلہ جات موجود ہیں جس میں کہا گیا ہے کہ ایسی شرائط غیر اسلامی ہیں اور ناقابل عملداری ہیں.ملاہذا ہوCondition of compensation mentioned in column no 19 of nikahnama in case of divorce by husband is declared againt the injunctions of islam as no embargo can be made on the right given by the islam husband to divorce his wife. MUHAMMAD AWAIS VS Mst. ZAHIDA PARVEENP L D 2012 Lahore 38P L D 2012 Lahore 38Before Syed Muhammad Kazim Raza Shamsi, JMUHAMMAD AWAIS---PetitionerVersusMst. ZAHIDA PARVEEN---RespondentWrit Petition No.16081 of 2010, decided on 25/11/2011.
West Pakistan Family Courts Act (XXXV of 1964)---
----S. 5, Sched. & S.14---Constitution of Pakistan, Art.199---Constitutional petition---Jurisdiction of Family Court---Scope---Plaintiff (wife) filed suit in Family Court for recovery of gold ornaments on the basis that in Column No.17 ofNikah Nama, there was a condition that gold ornaments weighing eight tolas valuing Rs.2,00,000 would be given to her, but the defendant (husband) did not give said ornaments---Contention of defendant was that suit filed before Family Court was not maintainable as same was triable by civil court---Family Court dismissed the suit holding that matter was not triable by a Family Court---Appellate Court disagreed with the findings of Family Court and found that claim of plaintiff fell within the jurisdiction of Family Court and Appellate Court remanded the case for fresh trial to the Family Court---In the present case gold ornaments, in question had never changed hands from the defendant to the plaintiff---Till determination of entitlement to acquire belongings, it could not be said that the gold ornaments had become the property of the plaintiff and that she had acquired proprietary rights---Entry in Column No.17 of the Nikah Nama was still a promise of the defendant with the plaintiff, enforceable through courts of plenary jurisdiction, but on the basis of such promise, family suit was not maintainable as it fell out of the ambit of S.5 and Schedule of West Pakistan Family Courts Act, 1964---Family Court had no jurisdiction to determine the claim lodged before it by the plaintiff---Appellate Court had misinterpreted the law by holding that the claim of plaintiff was actionable before the Family Court---Impugned judgment of Appellate Court was set aside declaring same tobewithoutlawfulauthorityandofnolegalconsequence.
Muhammad Akram v Mst. Hajira Bibi PLD 2007 Lah 515; Nasrullah v District Judge PLD2004Lah.588andSyedMukhtar Hussain Shah v. Mst. Saba Imtiaz and others PLD 2011 SC 260 rel.
Nasrullah v. District Judge PLD 2004 Lah 588 distinguished.
Sardar Abdul Mjeed Dogar for Petitioner
Ch. Abdul Majeed for Respondent No.1
Date of hearing: 25th November, 2011.
JUDGMENT
SYED MUHAMMAD KAZIM RAZA SHAMSI, J.---This constitutional petition is directed against the judgment dated 21-6-2010 passed by the learned Additional District Judge, Okara whereby he accepted the appeal and remanded the case to the learned Judge, Family Court, Okara for decision afresh.
2. Facts of the case briefly stated are that the respondent Mst. Zahida Parveen instituted a suit for recovery of gold ornaments in the Family Court at Okara against the defendant on the ground that in column No.17 of her Nikah Nama, there is condition that gold ornaments weighing eight tolas valuing Rs.2,00,000/- shall be given to her which shall be her property and that the defendant did not give her ornaments thus, prayed for the decree of eight tolas gold ornaments or as alternate value of Rs.2,00,000.
3. The suit was contested by the present petitioner/defendant with an assertion that the suit was not maintainable as the claim made therein was triable by Civil Court and Family Court has no jurisdiction to entertain the suit.
4. The learned trial court after hearing the parties, while agreeing with the objection of the defendant dismissed the suit holding that the matter was not triable by a Family Court.
5. Mst. Zahida Parveen assailed the findings of the Family Court in the appeal where the learned appellate court disagreed with the findings of Family Court and held that claim of the appellant fell within the jurisdiction of Family Court thus by accepting the appeal remanded the case for fresh trial to the court of first instance. Judgment of the appellate court is subject-matter of instant constitutional petition.
6. Learned counsel for the petitioner submitted that this court in the case of Muhammad Akram v. Mst. Hajira Bibi (PLD 2007 Lahore 515) has candidly observed that only the claim of personal belongings and property of the bride could be entertained by a Family Court, the condition contained in column No.17 of the Nikah Nama, in respect of gold ornaments does not constitute personal property and belongings of the respondent thus, the learned appellate court has misdirected itself in holding that matter in hand is entertainable by a family court.
7. On the other hand, learned counsel for respondent No.1 supported the judgment of the learned appellate court and argued, that right created by Column No.17 of Nikah Nama could be enforced through a family suit. He has cited the case of Nasrullah v. District Judge (PLD 2004 Lahore 588).
8. I have considered the submissions made by the learned counsel for the parties and perused the record.
9. The case-law cited at the bar has minutely been examined and it is noticed that the Hon'ble Supreme Court in the case of Syed Mukhtar Hussain Shah v. Mst. SabaImtiaz and others (PLD 2011 Supreme Court 260) has approved the ratio of the case of Muhammad Akram (supra) and dissented with view taken by this Court in the case of Nasrullah (supra). The ratio of the reported judgment of the Hon'ble Supreme Court is that for determination of entry in the column of Nikahnama with respect to acquisition of property as personal belongings of bride, civil court is the proper forum, and family court is not competent to decide question.
10. Lending support from Syed Mukhtar Hussain Shah's case (supra), facts of instant case have been examined. It is alleged by the respondent in para 3 of her plaint that the petitioner has to give eight tolas of gold ornaments to her in view of the condition contained in column No.17 of her Nikah Nama which ornaments till the institution of the suit had not been given to her. It was further asserted that when she raised demand for giving such ornaments, the petitioner divorced her. This averment contained in the plaint necessarily shows that there was allegedly a promise of the petitioner to bequeath the gold ornaments to the respondent which was not fulfilled as such, claim for the recovery of the said gold ornaments has been lodged in the family court. It flows from the assertion that till date, those gold ornaments have not become the personal property or belonging of the respondent. Under section 5 and Schedule of West Pakistan Family Courts Act, 1964, a Family Court has jurisdiction to entertain the claim of a wife in respect of the belongings which have been given to her at the time of her marriage, not as dowry, or acquired subsequently by bride as gift. In the instant case, the gold ornaments never changed hands from the petitioner to the respondent as such, till determination of entitlement to acquire these belongings, it cannot be said that the gold ornaments had become the property of the respondent and she has acquired proprietary rights. The entry in column No.17 of the Nikah Nama is still a promise of the petitioner with the respondent, enforceable through the courts of plenary jurisdiction but on the basis of this promise, a family suit is not maintainable as it falls out of ambit of section 5 and Schedule of Act supra.
11. For what has been discussed above, I am of the firm view that the Family Court has no jurisdiction to determine the claim lodged before it, by respondent bride. The learned appellate court has misinterpreted law by holding that the claim of the respondent was actionable before the learned Family Court thus, the judgment rendered is without lawful authority.
12. For the foregoing reasons, the petition is allowed declaring the impugned judgment as without lawful authority and of no legal consequences. Resultantly, the same is set aside and the judgment recorded by the learned Judge Family Court, Okara is restored.
H.B.T./M-383/LPetition allowed.
Limitation---Condonation of delay---Wrong advice of counsel.
O.XIII, R.2---West Pakistan Family Courts Act,
P L D 2006 Supreme Court 457
Present: Rana Bhagwandas and Muhammad Nawaz Abbasi, JJ
Mst. FARAH NAZ---Appellant
Versus
JUDGE FAMILY COURT, SAHIWAL and others-Respondents
Civil Appeals Nos. 1336 and 1337 of 2005, decided on 6th March, 2006.
(On appeal from judgment of Lahore High Court, Mutlan Bench dated 15-12-2005 passed in Writ Petitions Nos. 3179 and 4259 of 2004).
Without restoring Haq Mahar khula can't be granted if haq mahar already paid.
Dissolution of Muslim Marriages Act (VIII of 1939)---
----S. 2(viii)---West Pakistan Family Courts Act (XXXV of 1964), S. 5, Sched.---Dissolution of marriage---Grounds---Cruelty by husband---Proof---Cruelty by husband not proved---Effect---Decree for dissolution of marriage on basis of cruelty converted into khula---Wife filed a suit for dissolution of her marriage under the Dissolution of Muslim Marriages Act, 1939 on the basis of cruelty---Family Court found that wife had failed to prove cruelty, but still decreed the suit on the basis that the relations between the parties had become strained and there seemed no possibility of reunion, and if they were constrained to live together, they may transgress the limits of Almighty Allah and their union may not last longer, hence, their separation had become inevitable---Decree passed by Family Court was upheld both by the Appellate Court as well as by the High Court---Validity---Family Court had reached the conclusion that indeed no cruelty could be proved by the wife, hence in such circumstances the Family Court could hardly grant a decree for dissolution of marriage on the basis of cruelty under the Dissolution of Muslim Marriages Act, 1939---Only way out and the logical conclusion was that the marriage should have been dissolved on the basis of khula in which event the wife would have to forego the dower amount---Supreme Court decreed the suit of the wife for dissolution of her marriage on the basis of khula only, and directed that mutation for the plot given by the husband to his wife as dower would now revert back to the husband---Order accordingly.
Muhammad Bashir Mughal, Advocate Supreme Court for Petitioner.
M. Saliheen Mughal, Advocate Supreme Court Respondent No.1. along with M. Ashraf, father of Respondent No.1.
Date of hearing: 11th February, 2015.
MUHAMMAD ARIF VS SAIMA NOREEN2015 S C M R 804[Supreme Court of Pakistan]Present: Sarmad Jalal Osmany and Qazi Faez Isa, JJMUHAMMAD ARIF---PetitionerversusSAIMA NOREEN and another---RespondentsCivil Petitions Nos. 1421 and 1479 of 2014, decided on 11/02/2015.(On appeal against the judgment dated 11-6-2014 passed by Peshawar High Court, Abbottabad Bench in W.Ps. Nos.504-A of 2011 and 652-A of 2012)
ORDER
SARMAD JALAL OSMANY, J.---These two Petitions impugn the Judgment of the learned Peshawar High Court (Abbottabad Bench) in Writ Petitions Nos. 504-A of 2012 and 652-A of 2012 filed by the petitioner whereby same were dismissed.
2.Briefly stated the facts of the case are that the respondent married the petitioner according to Islamic Sunni Rights on 21-4-2010. Thereafter apparently the relations became strained which ultimately led the respondent to file a suit for dissolution of her marriage under the Dissolution of Muslim Marriages Act, 1939 on the basis of cruelty. So also it was prayed that the dowry articles be returned to her and that she be given possession of the house which was given to her as dower per the Nikah Nama. The suit was decreed by the learned Family Court and such decree was upheld both by the learned Appellate Court as well as by the learned High Court and hence the Petition.
3.Mr. Muhammad Bashir Mughal, learned Advocate Supreme Court appearing for the petitioner has submitted that the entire evidence led by the respondent nowhere displays even an iota of cruelty perpetuated upon her by the petitioner. To the contrary the respondent admits under cross-examination that she was living very happily with the petitioner. So also other witnesses who were produced by the respondent No. 1 in her favour to prove her claim could not establish that the petitioner was guilty of cruelty insofar as the respondent No. 1 is concerned. Consequently learned Advocate Supreme Court has submitted that the ground of cruelty which the respondent No.1 had alleged in her suit for dissolution of marriage could not be proved by her and hence at the most the learned Family Court could grant her a decree of dissolution of marriage on the basis of Khula only in which event there could not be any question of dower as in such circumstances the wife has to forgo the dower per the Proviso to section 10 of the West Pakistan Family Courts Act, 1964 and as per Sharia. Regarding the other decretal amounts viz Rs.6,000 as maintenance and return of dowry articles learned Advocate Supreme Court says that such amount has been deposited with the Learned Family Court and all the dowry articles have been taken away by the respondents. In favour of his submission learned Advocate Supreme Court has relied upon Mst. Shamim Akhtar v. Abdur Rafiq and 2 others (PLD 2013 Peshawar 12) and Muhammad Faisal Khan v. Mst. Sadia and another (2013 MLD 760).
4.To this submission Mr. M. Saliheen Mughal, learned counsel appearing for the respondents has submitted that it is not necessary that cruelty has to be proved by physical marks on the body of the person but it can also be by way of mental torture. He has stressed that in her deposition before the learned Family Court the respondent had stated on oath that the petitioner as well as his family members used to torture her day in and day out as a result of which she was forced to leave her marital home. Hence per learned Advocate Supreme Court when three forums have reached the conclusion that indeed the petitioner used to perpetuate cruelty upon the respondent then this Court should not interfere as normally it would not do so in matters of fact which have been established by the learned lower forums.
5.We have heard both the learned ASCs as well as the learned DAG and perused the record along with the evidence led by the respondent in her suit for dissolution of marriage.
6.Suffice it to say that even the learned Family Court had reached the conclusion that indeed no cruelty could be proved by the respondents for which proposition the following paragraphs and the findings of the Family Court are reproduced as under:--
"Plaintiff in Suit No.4/FC has failed to produce any medical certificate in support of her allegation; regarding beating or any Doctor, from any hospital, where she might have remained under medical treatment. Moreover, further in her statement she stated that during the abadi, the attitude of defendant of Suit No. 4/FC was cordial. It is also an admitted fact that plaintiff went to her parent's house on her own. Jirga members, produced by her have also stated that it was the plaintiff party who was not willing for abadi, hence, I, hold that defendant in Suit No .4/FC has not treated the plaintiff with cruelty, plaintiff went to her parents' house at her sweet will and is not ready for her abadi. Therefore, it is held that her ghair abadi is self imposed, thus she is not entitled for recovery of any maintenance allowance during ghair abadi, excepting maintenance allowance during iddat period at the rate of Rs.2,000 P.M. and in total Rs.6,000. However, as the relations between the parties gone so strained and there seems no possibility of reunion between the parties, and if they are constrained to live together, they may transgress the limits of Almighty Allah and their union may not last longer. Hence, their separation has become inevitable. Plaintiff is thus entitled for dissolution of marriage."
In these circumstances the learned Family Court could hardly grant a decree for dissolution of marriage on the basis of cruelty under -the Dissolution of Muslim Marriages Act, 1939. Hence the only way out and the logical conclusion was that the marriage should have been dissolved on the basis of Khula in which event the respondent would have to forego the dower amount. Consequently we while converting Civil Petition No. 1479 of 2014 into an Appeal would allow the same and decree the suit of the respondent No. 1 for dissolution of her marriage with the petitioner on the basis of Khula only. We are told that the plot which was given to her as dower has been mutated in the respondent No.1's favour by the petitioner, hence the mutation shall now revert back to the petitioner.
7.Insofar as Civil Petition No.1421 of 2014 is concerned viz restoration of conjugal rights, as we have already allowed Civil Petition No.1479 of 2014 by converting it into an Appeal, this has become in-fructuous and is dismissed accordingly.
MWA/M-15/SCOrder accordingly.
فیملی کورٹ جنس کے تعین کیلئے طبی معائنہ کرانے کا حکم صادر کرسکتے ھے
فیملی کورٹ جنس کے تعین کیلئے طبی معائنہ کرانے کا حکم صادر کرسکتے ھے
Nikah between the parties was orally solemnized according to Shariah.
2021 LHC 688
Admittedly Nikah between the parties was orally solemnized according to Shariah. Under the Quranic teachings the relations of a Muslim family unit (spouse) is established through solemnization of Nikah in order to determine the rights / obligations of a husband and wife and it is made mandatory for a husband to give dower to his wife. Quantum of the dower amount has been left open for the parties to settle the same according to their independent opinion. In case the amount of dower is not mentioned in that eventuality a modus operandi is provided in Shariah to ascertain the same from the customs, status and allied social traits of the parties. The such settlement or determination of dower amount is named as proper dower (Mehr-e-Misl).







