*پاکستان میں اب نکاح رجسٹرڈ ختم ہونے لگے ہیں نکاح رجسٹرڈ کی جگہ ایک ٹیب متعارف ہونے جارہا ہے

امام مسجد کو لوکل گورنمنٹ والے ایک مہینہ کورس کروائیں گے ٹیب پی نکاح پڑھانے کا
*1:* نکاح خواں کا اکاؤنٹ ہوگا اس میں نکاح کی فیس نکاح خواں جمع کروائے گا
*2:* گواہان کے شناختی کارڈ پہلے سکین ہوں گے پھرانگوٹھے لگیں گے اگر شناختی کارڈ کی سکینگ اور انگوٹھے میچ ہوئے تو گواہ قابل قبول ہوگا
*3:* دلہا کی تصویر بھی مولوی صاحب بنائیں گے اگر دلہا مفرور ہوا,ٹیکس چور ہوا یا کسی بھی جرم میں مطلوب ہوا تو دلہا موقع سے گرفتار ہوگا کیونکہ ٹیب کا تصویری رابطہ نادرا سے منسلک ہوگا
*4:* اگر ایک نکاح کی فیس جمع نا کروائی تو دوسرا نکاح درج نہیں ہوسکتا
*5:* امام مسجد کی سم کے ذریعے پیسے لوکل گورنمنٹ کے اکاؤنٹ میں جائیں گے



فیملی کورٹ کے پاس اختیار ہے کہ وہ کسی بھی پروسیجر کو اختیار کرسکتی ہے۔بشرطیکہ وہ فیملی کورٹ ایکٹ میں خاص طور پر منع نہ کی گئ ہوں

 2021 CLC 644

Family Courts Act (XXXV of 1964)---
----S.5 & Sched.---Procedure of Family Court---Scope-Family Court has discretion and is always competent to adopt any procedure to décide the case provided such procedure is not expressly barred by the Family Courts Act, 1964 or offends any of its provisions or is violative of any right of parties being against the principles of fair hearing/trial.
Family Courts Act (XXXV of 1964)--
----S.17---Provisions of Qanun-e-Shahadat, 1984 and Code of Civil Procedure, 1908 not to apply---Scope---Family Court can follow the principles and procedure laid down in CPC if such principles are not contrary to the Family Laws and are matching with the aims and objects of the Family Courts Act, 1964.

-Conditions mentioned in Column No. 16 of Nikahnama--Claim of recovery of Rs.500,000/- by the respondent/plaintiff from the petitioner/defendant on the ground of second marriage--it was mentioned in the Clause 19--

PLJ 2021 Lahore 485
Muslim Family Laws Ordinance, 1961 (VII of 1961)--
----Ss. 7 & 10--“Talaq” & “Dower”--Condition of divorce mentioned in Nikahnama--Suit for recovery of dower to the extent of 5-Tolas gold ornaments of Respondent No. 3 was dismissed and house measuring 05-Marlas was decreed and suit for recovery of Rs.5,00,000/- as per stipulation mentioned in Nikahnama was also decreed--Conditions mentioned in Column No. 16 of Nikahnama--Claim of recovery of Rs.500,000/- by the respondent/plaintiff from the petitioner/defendant on the ground of second marriage--it was mentioned in the Clause 19--Allah Almighty in Holy Qur’an has delegated uncovenanted powers to the husband to pronounce Talaq to his wife in order to avoid any transgression of Islamic bounds--A husband has an absolute right to divorce his wife and in this regard no condition is described in the Sharia as well as in the codified
law--The husband has a right to divorce his wife from his free will and no condition can be imposed in this regard--The judgments of the learned Courts below to the extent of Issue No. 4 suffer from patent illegality and are liable to be set aside--Writ petition is hereby partly accepted.
[Pp. 487, 488 & 490] A, B, C, D, E, F & G
Ayat Nos.227-228 of Surah Al- Baqarah, 01st Ayat of Surah At-Talaq, the Sunnah of Holy Prophet from Hadith No. 235 of Bukhari Sharif, Section 105 Chapter XII of the Code of Muslim Personal Law (written by Dr. Tanzil-ur-Rahman, Ex-Judge of Sindh High Court, Volume 1) the Delegation of right of Divorce (Tafwid at-Talaq)
2008 SCMR 186 ; 2012 CLC 837; 2018 CLC 1844
Muslim Family Laws Ordinance, 1961 (VIII of 1961)--
----Ss. 7 & 10--“Talaq” & “Dower”--Condition of divorce mentioned in Nikahnama--A husband has an absolute right to divorce his wife and in this regard no condition is described in the Sharia as well as in the codified law. [P. 490] E
2008 SCMR 186
Malik Javed Akhtar Wains, Advocate for Petitioner.
Jam Ghulam Asghar, Advocate for Respondent No. 3.
Date of hearing: 8.2.2021.

PLJ 2021 Lahore 485
[Multan Bench, Multan]
Present: Ch. Muhammad Iqbal, J.
MUHAMMAD SAJJAD--Petitioner
versus
ADJ etc.--Respondents
W.P. No. 1802 of 2019, heard on 8.2.2021.


Judgment

Through this writ petition, the petitioner has challenged the validity of consolidated judgment and decree dated 20.10.2017 only to the extent of dower passed by the learned Judge Family Court, Jalalpur Pirwala and consolidated judgment and decree dated 05.05.2018 passed by the learned Addl. District Judge, Jalalpur Pirwala who partly accepted the appeal of Respondent No. 3 and dismissed the appeal of the petitioner.
2. Brief facts of the case are that Respondent No. 3/plaintiff contracted marriage with the petitioner/defendant on 07.02.2016. Respondent No. 3 filed three suits for recovery of maintenance allowance and dowry articles valuing Rs.5,52,000/-, dower weighing 05-Tola gold ornaments and 05- Marlas constructed house as well as recovery of Rs.5,00,000/- against the petitioner in which the petitioner appeared and filed contesting written statement as well as also filed suit for restitution of conjugal rights. As many as 9 issues were framed which are as under:--
1. Whether the plaintiff is entitled for recovery of maintenance allowance from the defendant as prayed for, if so, on what grounds? OPP
2. Whether the plaintiff is entitled for recovery of dowry articles as prayed for from the defendant, if so, on what grounds? OPP
3. Whether the plaintiff is entitled to recover dower from the defendant as prayed for, if so, on what grounds? OPP
4. Whether the plaintiff is entitled to recover Rs.5,00,000/- from the defendant because of defendant’s second marriage without permission of plaintiff? OPP
5. Whether the suits of the plaintiff are false, frivolous, and concocted, the same are liable to be dismissed? OPD
6. Whether the plaintiff has not come to the court with clean hands and estopped by her words and conduct, if so, on what grounds? OPD
7. Whether the plaintiff has filed suits just to harass and blackmail the defendant, if so, on what grounds? OPD
8. Whether the defendant is entitled to the decree for restitution of conjugal rights as prayed for, if so, on what grounds? OPD
9. Relief.”
Description: AAfter framing of the issues, both parties led their pro and contra oral as well as documentary evidence. The learned Judge Family Court, Jalalpur Pirwala vide consolidated judgment and decree dated 20.10.2017 decreed the suits for recovery of maintenance allowance of Respondent No. 3 declaring her entitled to get maintenance allowance @ Rs.5000/-per month with 10% annual increment from April, 2016 till her legal entitlement. Suit for recovery of dowry article was decreed to the extent of Rs.25,000/- and rest of claim of dowry articles was dismissed. Suit for recovery of dower to the extent of 5-Tolas gold ornaments of Respondent No. 3 was dismissed and house measuring 05-Marlas was decreed and suit for recovery of Rs.5,00,000/- as per stipulation mentioned in Nikahnama was also decreed as prayed for whereas suit of the petitioner for restitution of conjugal rights was also decreed subject to payment of dower. Both parties filed appeals respectively and the learned Addl. District Judge, Jalalpur Pirwala partly accepted the appeal of Respondent No. 3 and dismissed the appeal of the petitioner vide consolidated judgment and decree dated 05.05.2018. Hence, this writ petition.
3. I have heard the learned counsels for the parties at some length and gone through the record with their able assistance.
Description: B4. Initial onus of proving the assertion raised in the plaint was placed on the shoulder of the plaintiff/Respondent No. 3. As per Column No. 16 of document of Nikahnama (Exh.P-2) of Mst. Rehana Mai daughter of Haji Muhammad Sadiq it is written as under:-
16۔ پانچ مرلہ پلاٹ محلہ حافظ آباد میں مکان پختہ بنوا کر دونگا۔
The other copy of Nikahnama (Exh.P-3) of the petitioner with Mst. Rehana Mai Column No. 16 whereof also contains stipulation as under:-
16۔ 5 مرلہ مکان بستی ٹھار والی میں مکمل بنوا دیں گے جلال پور پیر والامحلہ حافظ آباد میں مکمل بنوا دونگا۔
But copy of Nikahnama (Exh.P-2) does not contain any cutting or tempering whereas copy of Nikahnama (Exh.P3) of the spouses contain certain cutting and interpolation but in this regard neither objection was raised in the written statement nor objected when it was got exhibited in the evidence by the petitioner whereas both aforementioned documents almost contain the same stipulation regarding Column No. 16 of the Nikahnama. It is also proved on record that house/plot measuring 05-Marlas situated at Hafizabad was settled between the parties. With regard to existence of cutting in Column
No. 16 of Ex.P3 Saeed Ahmad Nikah Khawan/ Registrar (PW-3) has clarified in his statement that in first leaf five marla constructed house situated at Basti Tharwali was mentioned in Nikahnama but later on same was crossed/cancelled and Mohalla Hafizabad City Jalapur Pirwala was mentioned with mutual consent of parties and this part of his statement has not been questioned/shaken in cross-examination which deposition is deemed to be correct/ admitted. As such, the learned courts below rightly passed the impugned judgments & decrees and no illegality has been committed.
Description: C5. As regard the claim of recovery of Rs. 500,000/- by the respondent/plaintiff from the petitioner/defendant on the ground of second marriage is concerned, which controversy is encompassed in Issue No. 4 that:
Whether the plaintiff is entitled to recover Rs. 5,00,000/- from the defendant because of defendant’s second marriage without permission of plaintiff? OPP
Description: DThe respondent/plaintiff has contended that at the time of registration of Nikah, it was mentioned in the Clause 19 that in case the petitioner/ defendant divorces the respondent/plaintiff, he will pay an amount of Rs.500,000/-. With regard to imposition of clog on the right of a husband qua pronouncing divorce, Allah Almighty in Holy Qur’an has delegated uncovenanted powers to the husband to pronounce Talaq to his wife in order to avoid any transgression of Islamic bounds. In this regard I seek guidance from Ayat Nos.227-228 of Surah Al- Baqarah, which is as under:
227. But if their intention Is firm for divorce, Allah heareth And knoweth all things.
اور اگر ارادہ کر لیں طلاق کا تو بیشک اللہ ہر بات سننے والا، سب کچھ جاننے والا ہے۔
228. Divorced women Shall wait concerning themselves For three monthly periods. Nor is it lawful for them To hide what Allah Hath created in their wombs, If they have faith In Allah and the Last Day. And their husbands Have the better right To take them back In that period, if They wish for reconciliation. And women shall have rights Similar to the rights Against them, according To what is equitable; But men have a degree (Of advantage) over them. And Allah is Exalted in Power, Wise.
(translation by Abdullah Yusuf Ali)
اور طلاق یافتہ عورتیں روکے رکھیں اپنے آپ کو تین حیض تک۔ اور نہیں جائز ہے ان کے لئے یہ کہ چھپائیں وہ اس کو جو کچھ پیدا کیا ہے اللہ نے ان کے رحم میں اگر وہ ایمان رکھتی ہیں اللہ پر اور آخرت کے دن پر۔ اور ان کے خاوند زیادہ حقدار ہیں انہیں لوٹا لینے (اپنی زوجیت میں) اس (مدت) میں اگر وہ چاہیں صلح کرنا۔ اور عورتوں کے بھی حقوق ہیں ویسے ہی جسے ان پر ہیں۔ (مردوں کے) دستور کے مُطابق البتہ مردوں کو عورتوں پر ایک درجہ حاصل ہے۔ اور اللہ غالب ہے بڑی حکمت والا ہے۔
(اردو ترجمہ): مرتبہ: مولانا سید شبیر احمد
Further in 01st Ayat of Surah At-Talaq, Allah Almighty says as under:-
O Prophet! when ye Do divorce women, Divorce them at their Prescribed periods, And count (accurately) Their prescribed periods : And fear Allah Your Lord: And turn them not out Of their houses, nor shall They (themselves) leave, Except in case they are Guilty of some open lewdness. Those are limits Set by Allah : and any Who trans gresses the limits Of Allah, does verily Wrong his (own soul: Thou knowest not if Perchance Allah will Bring about thereafter Some new situation. (translation by Abdullah Yusuf Ali)
اے نبی! جب طلاق دو تم عورتوں کو تو طلاق دو تم انہیں اس طرح کہ وہ عدت شروع کر سکیں اور ٹھیک ٹھیک شمار کرو عدت (کے زمانہ) کا۔ اور ڈرو اللہ سے جو تمہارا رب ہے۔ اور نہ نکالو تم انہیں ان کے گھروں سے اور نہ وہ خود نکالیں الایہ کہ ارتکاب کریں وہ کسی کھلی بد کاری کا۔ اور یہ اللہ کی (مقرر کردہ) حدیں ہیں۔ اور جو تجاوز کرے گا اللہ کی مقرر کردہ حدود سے تو درحقیقت وہ ظلم کرے گا اپنی ہی جان پر۔ نہیں جانتے تم شاید کہ اللہ پیدا کردے اس کے بعد بھی (موافقت کی) کوئی صورت۔
(اردو ترجمہ) مرتبہ: مولانا سید شبیر احمد
Further guidance in this regard can be taken from the Sunnah of Holy Prophet from Hadith No. 235 of Bukhari Sharif, which reads as under:-
اسماعیل بن عبداللہ، مالک، نافع، عبداللہ بن عمر سے روایت کرتے ہیں کہ انہوں نے اپنی بیوی کو رسول اللہ صلی اللہ علیہ وسلم کے عہد میں بحالت حیض طلاق دیدی حضرت عمر رضی اللہ تعالیٰ عنہ نے نبی ﷺ سے اس کے متعلق پوچھا، تو آپ نے فرمایا کہ اس کو رجوع کرنے کا حکم دو پھر وہ اسکو روکے رکھے، یہاں تک کہ پاک ہو جائے پھر حیض آئے پھر پاک ہو جائے پھر اگر چاہے تو صحبت کرنے سے پہلے طلاق دے یہی وہ عدت ہے جس کے لئے عورتوں کو طلاق دیئے جانے کا حکم اللہ تعالیٰ نے دیا ہے۔
Section 105 Chapter XII of the Code of Muslim Personal Law (written by Dr. Tanzil-ur-Rahman, Ex-Judge of Sindh High Court, Volume 1) the Delegation of right of Divorce (Tafwid at-Talaq) is described which is reproduced as under:
Delegation of the right of divorce: It is lawful for the husband to delegate to the wife the right of effecting divorce. In that event, however, his own right of effecting divorce shall not lapse.
Even otherwise, Section 7 (1) of the Muslim Family Laws Ordinance, 1961 deals with Talaq, which is reproduced as under:
“S. 7 ‘Talaq’. (1) Any man who wishes to divorce his wife shall, as soon as may be after the pronouncement of talaq in any form whatsoever, give the Chairman notice in writing of his having done so, and shall supply a copy thereof to the wife.”
Description: GDescription: FDescription: E5. From the perusal of afore-mentioned glorious references of Holy Quran and Sunnah as well as provisions of Section 105 of the Code of Muslim Personal Law written by Dr. Tanzeel-ur-Rehman and Section 7 of the Muslim Family Laws Ordinance, 1961, a husband has an absolute right to divorce his wife and in this regard no condition is described in the Sharia as well as in the codified law. In this regard, the Hon’ble Supreme Court of Pakistan in the case reported as Muhammad Bashir Ali Siddiqui Vs Mst. Sarwar Jahan Begum and another (2008 SCMR 186) has also declared that the condition/restriction on the right of a husband to divorce his wife, is illegal. The condition if any imposed in the Nikahnama for the award of damages on account of alleged unjustified divorce is against the basic principle of Islamic Law. The husband has a right to divorce his wife from his free will and no condition can be imposed in this regard. Reliance can also be placed on the cases titled as Mst. Zeenat Bibi Vs Muhammad Hayat and 2 others (2012 CLC 837) and Muhammad Asif Vs Mst. Nazia Riasat and 2 others (2018 CLC 1844). As such, the judgments of the learned Courts below to the extent of Issue No. 4 suffer from patent illegality and are liable to be set aside. Therefore, the findings of the learned Courts below on Issue No. 4 are hereby reversed and this issue is decided against the respondent/plaintiff.
6. In view of above, this writ petition is hereby partly accepted only to the extent of findings of the learned Courts below to the extent of Issue No. 4 whereas to the extent rest of the findings, the same is dismissed.
(K.Q.B.) Petition accepted 

فیملی کورٹ براہ راست کاروائی اجرا دوسرے ضلع میں نہ بھجوا سکتی ھے۔ دفعہ 25A فیملی کورٹ 1964 کے مطابق اجرا کو صرف ہایئکورٹ کے ذریعہ ہی دوسرے ضلع میں بھجوایا جاسکتا ھے

 فیملی کورٹ براہ راست کاروائی اجرا دوسرے ضلع میں نہ بھجوا سکتی ھے۔ دفعہ 25A فیملی کورٹ 1964 کے مطابق اجرا کو صرف ہایئکورٹ کے ذریعہ ہی دوسرے ضلع میں بھجوایا جاسکتا ھے

ڈسٹرکٹ جج اپنے ضلع میں میں ایک فیملی کورٹ سے دوسری فیملی کورٹ اجرا منتقل کر سکتا ھے۔
جبکہ سپریم کورٹ ایک صوبہ سے دوسرے صوبہ اجرا منتقل کرنے کی مجاز ھے
In future, execution proceedings / execution petition, arising out of decree passed by learned Judge Family Court, would be transferred keeping in view the spirit of Section 25-A of the Act of 1964 as well as observations recorded hereinabove. Copy of this judgment be sent to all District & Sessions Judges in the Punjab for its further circulation amongst all Judicial O fficers.
W.P. No.26960 of 2021
Mian Rehan Arshad Versus Saba Gul & others









Ss. 10 & 22 ---Family Courts Act(XXXV of 1964), S. 5--- Christian divorce or Separation -

 P L D 2021 Peshawar 41

(b) Divorce Act (IV of 1869)---
Ss. 10 & 22 ---Family Courts Act(XXXV of 1964), S. 5--- Christian divorce or Separation --- Reasons, non mentioning of --- parties were Christians and family court dissolved the marriage merely on the statement of wife--- validity --- Bond of marriage between christian husband and wife was of permanent nature--- wife had to prove her case on concrete facts after leading reliable and cogent evidence to facts on which claim of dissolution of marriage was based, only then court could grant decree for a judicial separation within the meaning of S. 22 or S. 10 of Divorce Act , 1869.

It is settled position that Muslim Family Law Ordinance ,1961 applies only to muslins as provided in Section 1 subsection (2) of the said ordinance.
Case remanded.

S. 7 & Form 11, Column 18---Divorce--­Restriction on the right of husband to divorce wife.

2004 Y L R 482

Column No.19 of Nikahnama, relating to any restriction imposed on husband's right of divorce, with a view to safeguard interest of wife cannot be deemed as unlawful.
whether condition/restriction has been mentioned in Column No.18 instead of Column No. 19 of Nikahnama has, no significance.
Escaping the liability of damages as mentioned in Column No.l9 of Nikahnama.
Onus to prove---Right of divorce was exercised by husband.
Wife asserted that she was divorced without just and reasonable cause, therefore, she had claimed damages as were mentioned in Column No.18 of Nikahnama.
Family Court dismissed the suit but Appellate Court allowed the appeal and the suit was decreed in favour of the wife--Validity.
Right of divorce was exercised by the husband, it was therefore, in order to escape the liability of damages, husband was obliged to show reasonable and just cause for exercising that right.
Nothing was produced on record by husband to prove that he had divorced his wife on account of some just and reasonable cause.
Appellate Court had rightly held the husband liable under the condition contained in Column No. 18 of Nikahnama.
Revisional jurisdiction was directed against irregular exercise, non­ exercise or illegal assumption of jurisdiction and not against conclusion of fact or law, not involving question of jurisdiction.
Judgment passed by Appellate Court was reasonable, conclusions drawn were based on evidence and were supported by plausible reasoning and did not suffer from any jurisdictional infirmity.
High Court in exercise of revisional jurisdiction declined to interfere with the judgment passed by Appellate Court in favour of the wife.
Revision was dismissed in limine.

2004 Y L R 482
[Lahore]
Before Farrukh Latif, J
MUHAMMAD MASOOD ABBASI---Appellant
Versus
Mst. MAMONA ABBASI---Respondent

(a) Muslim Family Laws Ordinance (VIII of 1961)-----------
---Form 11, Columns 18 & 19---Form of Nikahnama ---Restriction imposed on husband's right of divorce ---Relevant column---Form of Nikahnama is prescribed under Muslim Family Laws Ordinance, 1961, and is therefore, indicative of the fact that the relevant law treats those columns as lawful.
Column No.19 of Nikahnama, relating to any restriction imposed on husband's right of. divorce, with a view to safeguard interest of wife cannot be deemed as unlawful---Whether condition/restriction has been mentioned in Column No.18 instead of Column No. 19 of Nikahnama has, no significance.
(b) Muslim Family Laws Ordinance (VIII of 1961)---
----S. 7 & Form II, Column 19---Divorce---. Restriction on ,the right .of husband to divorce wife---Import, object and scope---Such restriction is not provided under Muslim Family Laws Ordinance, 1961, or Rules framed thereunder but there is also no provision in the law or rules that such restriction is void---To preserve marriage contract and to safeguard interest of wife against its unjustified termination by husband, if any stipulation is made in Nikahnama whereby husband agrees to pay some damages in the event of divorcing wife without just cause, such stipulation is neither against Injunctions of Islam nor against public policy---Islam allows husband to divorce his wife without assigning any cause but it also approves preservation and protection of marriage and does not approve unjustified exercise of the right of divorce by husband as the same leads to innumerable social problems for the divorcee and the children who consequently have an adverse impact on the society as well---By imposing such condition, right, of divorce of husband is neither taken away nor is restricted; as husband can still divorce his wife in spite of the condition but in case he divorces her without any reasonable cause or justification he would be liable to pay the agreed amount as damages so that the destitute divorcee and children may make some arrangement for their food and shelter for the time being.
(c) Islamic Law---
------Divorce---Assigning of any cause--­Validity---Marriage under Islamic Law is a civil contract and husband has a right to divorce his wife whenever he desires without assigning any cause.
(d) Muslim Family Laws Ordinance (VIII of 1961)-----
----S. 7 & Form II, Columns 18, 19---Contract Act (IX of 1872), S.23--­Restriction on the right of husband to divorce wife---Such restriction whether against public policy---Condition for payment of damages to wife in the event of divorcing her without any cause or justification is not against public policy--­Such restriction is rather in conformity with the same as it discourages unjustified divorces which result in broken homes and endless social and economic problems for the divorcee, children and the society as well---Condition contained in Column No.18 of Nikahnama is not void under the provisions of S.23 of Contract Act, 1872, as the provisions of Contract Act, 1872, speak about the object and consideration of the agreement and not condition contained therein---Every agreement of which the object or consideration is unlawful is void under S.23 of Contract Act, 1872.
(e) Muslim Family Laws Ordinance (VIII of 1961)-----
----S. 5 & Form II, Column 18---Contract Act (IX of 1872), Ss.23, 26, 28 & 29--­Contract of marriage (Nikah)---Registration of such contract---Restriction on the right of husband to divorce wife---Object and scope---Object of contract of marriage .(Nikah) is the procreation and legalizing of children which is lawful object--­Agreements in restraint of marriage, legal proceedings or meaning whereof is not certain, are void under Ss.26, 28 & 29 of Contract Act, 1872---Provisions of Contract Act, 1872, relate to agreements and do not apply to a condition or stipulation which the agreements may. contain---Condition contained in Column No.18 of Nikahnama is not the object of marriage contract and is not void.
(f) Qanun-e-Shahadat (10 of 1984)---
----Art. 113---Admitted fact---Such facts are not required to be proved.
(g) Muslim Family Laws Ordinance (VIII of 1961)---
S. 7 & Form 11, Column 18---Divorce--­Restriction on the right of husband to divorce wife.
Escaping the liability of damages as mentioned in Column No.l9'of Nikahnama.
Onus to prove---Right of divorce was exercised by husband.
Wife asserted that she was divorced without just and reasonable cause, therefore, she had claimed damages as were mentioned in Column No.18 of Nikahnama.
Family Court dismissed the suit but Appellate Court allowed the appeal and the suit was decreed in favour of the wife--Validity.
Right of divorce was exercised by the husband, it was therefore, in order to escape the liability of damages, husband was obliged to show reasonable and just cause for exercising that right.
Nothing was produced on record by husband to prove that he had divorced his wife on account of some just and reasonable cause.
Appellate Court had rightly held the husband liable under the condition contained in Column No. 18 of Nikahnama.
Revisional jurisdiction was directed against irregular exercise, non­ exercise or illegal assumption of jurisdiction and not against conclusion of fact or law, not involving question of jurisdiction.
Judgment passed by Appellate Court was reasonable, conclusions drawn were based on evidence and were supported by plausible reasoning and did not suffer from any jurisdictional infirmity.
High Court in exercise of revisional jurisdiction declined to interfere with the judgment passed by Appellate Court in favour of the wife.
Revision was dismissed in limine.
(h) Civil Procedure Code (V of 1908)-----
S. 115(1)(c)---Words 'illegally or with material irregularity'---Connotation--­Words in S.115.(1) (c), C. P. C. have reference to material defects of procedure and not to errors of law or fact that the formalities having complied with prescribed by law.
(i) Civil Procedure Code (V of 1908)---
S.115--Revisional jurisdiction --­Findings on question of fact or law recorded by Court of competent jurisdiction---Effect.
Such findings however erroneous. they may be cannot be interfered with by. High Court in exercise of its revisional jurisdiction, unless such findings are based on no evidence or they are perverse or fanciful.
Syed Muhammad Ali Gillani for Appellant.

ORDER

The respondent had filed a suit against the petitioner (her ex-husband) for recovery of Rs.1;00,000. Her case was that she was married to the petitioner on 15-4-1994, they lived together till September, 1995 when the petitioner turned her out of his, house while she .was pregnant; she came to her parents' house where their daughter was born. After the desertion, the petitioner not only neglected and failed to. maintain her and the minor but also he without any justification divorced her , and thereafter married one Tahira Yasmeen on 16-11-1997.
2. Nikahnama of the petitioner with the respondent (Exhibit P.1) contained a stipulation that if the husband divorces the wife without any justification or contracts another marriage he would be liable to pay a sum of Rs.1,00,000.
3. It was asserted that the petitioner had divorced her without any justification and had thereafter also contracted another marriage therefore, he is liable to pay the aforesaid amount.
4. The suit was opposed by the petitioner. After framing issues and recording evidence it was dismissed by the trial Court on 13-11-2001.
5. Respondent's appeal against that decree was accepted by the learned District Judge, Pakpattan Sharif on 23-4-2003 whereby judgment/decree 'of the trial Court was set' aside, resultantly, respondent's suit was decreed.
6. The aforesaid judgment of the Appellate Court is assailed in this civil revision by the petitioner on the following grounds:
Well reasoned judgment of the trial Court was reversed without assigning any cogent and plausible reason;
Appellate Court had misread and misinterpreted the Nikahnama inasmuch. as the factum of divorce alone was formed basis for accepting the respondent's claim without determining if the petitioner was liable to pay the damages; restriction on the husband's right to divorce is not provided under the Family Laws or the rules framed thereunder and is also against the Injunctions of Islam, against public policy and is. void, under the provisions of sections 23, 26, 28 and 29 of the Contract Act. For the Said' reason Nikahnama containing such condition/restriction was void; condition contained in Column No. 18 of Nikahnama was not proved in accordance with law;
Nikahnama was inadmissible in evidence because factum of Nikah was not proved by producing witnesses of Nikah; for availing benefit of the penal provision contained in Column No. 18 of .the Nikahnama, condition precedent viz. having been divorced without justification or reasonable cause, was to be proved by the respondent; no evidence in that regard was produced by the respondent hence she was not entitled to damages; and the learned Appellate Court had acted in the exercise of its jurisdiction illegally arid with material irregularity.
7. Learned counsel for the petitioner has been heard. Civil revision and the annexures appended therewith perused.
8. A perusal of the impugned, judgment shows that detailed reasons are given by the Appellate. Court in paras. Nos. 8 to 12 of its judgment for reversing the judgment of the trial Court. After judicial appreciation of the evidence and after applying conscious mind it was held that petitioner was liable to pay the amount in question to the respondent. Contentions of the petitioner's counsel that judgment of the trial Court was reversed without any plausible reasons, factum of divorce alone was made basis for accepting respondent's claim without determining liability of the petitioner and that ,condition contained in Column No,18 of the Nikahnama was not proved in accordance with law are therefore, repelled as the aforesaid aspects were adverted to and considered by the learned Appellate Court and were adjudicated upon after examining and appraising the evidence on record. Findings given by the Appellate Court are not only based on evidence but are also supported by sound -arid plausible reasoning.
9. Form of Nikahnama is prescribed under the Family Laws Ordinance and is therefore, indicative of the, fact that the relevant law treats those columns as lawful. Column Np.19 of Nikahnama, relating to any restriction imposed on the husband's right of divorce, with a view to safeguard the interest o f the wife, cannot be therefore deemed as unlawful. It is of two legal significance or consequence if the said condition/restriction was mentioned in Column No. 18 instead of Column No .19 of the Nikahnatna Exh.P.A.
10. It is true that restriction on I husband's right to divorce the wile is not provided under the Family Laws or rules framed thereunder but it is also true that there is no provision in the aforesaid laws or rules that such restriction is void.
11. Udder Islamic Law marriage is a civil contract and the husband has a right to divorce his wife whenever he desires without assigning any cause.
12. To preserve the marriage contract and to safeguard the interest of the wife against its unjustified termination by the husband, if any, stipulation is male in the Nikahnama whereby the husband agrees to pay some damages in the event of divorcing the wife without any just cause, such stipulation is neither against injunction of Islam nor against public policy. It is true that Islam allows husband to divorce his wife without assigning any cause but it is equally true that Islam also approves preservation and protection of marriage and does not approve unjustified exercise of this right by the husband which certainly leads to innumerable social problems for the divorcee and the children which consequently has an adverse impact on the society as well. By imposition of such condition, right of divorce of the husband is neither taken away nor is restricted in the sense that he can still divorce the wife in spite of the condition but in case he divorces her without any reasonable cause or justification he would be liable to pay the agreed amount as damages so that the destitute divorcee and children may make some arrangement for their food and shelter for the time being.
13. Condition for payment of damages to the wife in the event of divorcing her without any cause or justification is not against public policy but is rather in conformity with the same as it discourages unjustified divorces which result in broken homes and endless social and economic problems for the divorcee, children and the society as well.
14. Contention of petitioner's counsel that under the provisions of section 23 or the Contract Act, the contract of marriage (Nikahnama) is void in view of the condition contained in its Column No. 18, is misconceived inasmuch, as the aforesaid section speaks about the object anti consideration of the agreement and not conditions contained therein. It provides that every agreement of which the object or consideration is unlawful is void.
15. The object of a contract of marriage (Nikah) is the procreation or legalizing of children which is lawful object. Condition contained in Column No. 18 of Nikahnama is not the object of marriage contract.
16. According to sections 26, 28 and 29 respectively, agreement in restraint of marriage, legal proceedings or meaning whereof is not certain, are void.
17. The aforesaid sections also relate to agreements and do not apply to a condition or stipulation which the said agreements may contain. It has already been held hereinbefore that condition contained in Column No. 18 of the marriage contract is not void.
18. By the stipulation in the contract of marriage, , the petitioner was neither restrained from contracting another marriage (which was admittedly contracted by him after divorcing the respondent) nor any embargo was placed on him in connection with any legal proceeding. The condition was also not uncertain. Hence contention of petitioner's counsel that under provisions of sections 23, 26, 28 and 29 of the Contract Act, the contract of marriage was void, is repelled as being misconceived.
19. Argument of petitioner's counsel that Nikahnama Exh.P.A. was inadmissible. in evidence because factum of Nikah was not proved by producing Witnesses of Nikah, is repelled outright as in his written statement the petitioner had admitted para. No. 1 of the plaint as correct. In the said paragraph respondent (plaintiff) had alleged that she was married to the petitioner on 15-12-1994 and after marriage she lived with the petitioner and had been performing her marital obligations. Admitted facts were not required to be proved.
20. Right of divorce was exercised by the petitioner, it was therefore, for him to show reasonable and just cause for exercising that right, in order to escape the liability of damages. Nothing was produce on record by the petitioner to prove that he' had divorced the respondent on account of some just and reasonable cause. He was therefore, rightly held liable under the condition contained in Column No. 18 of the Nikahnama.
21. The words "illegally or with material irregularity" used in section 115. C.P.C., have reference to material defects of procedure and not to errors of law or fact after the formalities which the law prescribes have been complied with.
22. Learned counsel for the petitioner could not draw my attention to the breach of any provision of law or commission of any error of procedure by the learned Appellate Court.
23. Revisional jurisdiction is directed against irregular exercise, non-exercise or illegal assumption of jurisdiction and not against conclusions of fact or law, no, involving question of jurisdiction.
24. Findings on questions of fact or law recorded by Court of competent jurisdiction, however erroneous they may be cannot be interfered with by High Court in the exercise of its revisional jurisdiction. unless such findings are based on no evidence or they are perverse or fanciful.
25. A perusal of the impugned judgment shows that it is entirely reasonable, conclusions drawn are based on evidence, are supported by plausible reasoning and the judgment does not suffer from any jurisdictional infirmity. It is therefore, not open to interference in revisional jurisdiction.
26. Resultantly finding no merit in this Civil Revision, it is accordingly dismissed in limine.
M.H./M-2084/L Revision dismissed.

-Second marriage contracted by husband---Dower, payment of---

 P L D 2020 Supreme Court 613

(a) Muslim Family Laws Ordinance (VIII of 1961)---
----S. 6(5)(a)---Second marriage contracted by husband---Dower, payment of---Scope---Entire amount of dower fixed at the time of marriage whether prompt or deferred was immediately payable on account of second marriage---Where a man entered into a second marriage without seeking prior permission either from the existing wife or the Arbitration Council, the dower even if it was termed as deferred or prompt became payable without any delay.
(b) Muslim Family Laws Ordinance (VIII of 1961)---
----S. 6---Polygamy---Permission in writing from Arbitration Council for contracting second marriage---Provisions of section 6 of the Muslim Family Laws Ordinance, 1961 were in consonance with the Injunctions of Islam---Said provisions had not placed any restriction to contract second marriage, rather it only related to seeking permission before entering into second marriage in order to regulate the structure of society as a whole---Any deviation from the provisions of S. 6 of Muslim Family Law Ordinance, 1961, might ensue number of issues which would frustrate the fabric of relationship within a society.
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