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Custody of minor --- Principles governing consideration by courts while deciding custody disputes stated.
PLD 2024 SUPREME COURT 629
PLD 2024 SUPREME COURT 629
Khula --- Halala --- As khula is a special and exclusive right given to a woman , which is not available to a man ,.........
PLD 2024 Supreme Court 645
Khula is a basic right of a woman under Muslim family law -- Right to seck khula is the exclusive and absolute right of the woman --- She must in unambiguous and unequivocal terms express her intention to exercise such right before the court , that is to say , she must put her offer before the court that she seeks release from the marriage by waiving her dower and only then the court can grant her khula --- Fundamentally , the principle is that khula cannot be granted , if it has not been explicitly sought for by the woman because she has to give up her right to dower --- Hence , a court cannot on its own pass the decree of khula if it has not been sought for by the woman --- Therefore , her consent is vital .
خلع/تنسیخ نکاح کے مقدمات میں "مصالحت" کے موضوع پر لاھور ہائیکورٹ کا تفصیلی فیصلہ
Section 6 of the "Ordinance, 1961" places a restriction on the second marriage of husband unless he obtains prior permission in ......
2024 CLC 1170
WP 97-24
SONIA SHARIEF VS ADJ ETC
Mr. Justice Mirza Viqas Rauf
Entry in column No.17 of the Nikahnama---Interpretation---Free consent and freedom of the bride to settle the terms of her Nikah Nama---Significance---Entitlement of divorced wife to immoveable property described in column 17........
2024 SCMR 1078
Entry in column No.17 of the Nikahnama---Interpretation---Free consent and freedom of the bride to settle the terms of her Nikah Nama---Significance---Entitlement of divorced wife to immoveable property described in column 17 of the Nikah Nama---Form of Nikah Nama nor its headings are conclusive or sacrosanct---It is the intent of the parties which would be the determining factor---In the present case the description of the plot in column 17 of the Nikah Nama is explicit and not disputed---However, there is no condition stipulated in the column except the description of the plot---Petitioner (husband) had filed his written statement in response to the plaint and had expressly admitted the description of the property but he had taken the stance that the plot was meant for the construction of a house and the respondent (wife) was to live in it for as long as the marriage subsisted---However, a plain reading of the description of the property, as mentioned in column 17, does not indicate nor supports such a stance---If such an interpretation is accepted then the property would not form part of the dower separately mentioned in columns 13 to 16 of the Nikah Nama---Copy of the Nikah Nama showed that no condition has been stipulated in column 17 except describing the property---It is not the case of the petitioner (husband) that the columns were filled by the respondent (wife) or pursuant to meaningful consultation carried out with her before or at the time of execution of the Nikah Nama---No such evidence was brought on record---Onus was on the petitioner (husband) to establish that the property described in column No. 17 was not meant nor intended by the parties to be part of the dower---Ambiguity, if any, cannot be construed against the interests and rights of the respondent (wife) in the facts and circumstances of the present case---Moreover, accepting the stance of the petitioner (husband) would amount to reading in the Nikah Nama something not provided therein----Courts cannot construe the Nikah Nama and its entries as having the effect of applying a stipulation not expressly provided therein---High Court had correctly interpreted the columns of the Nikah Nama and declared the respondent (wife) entitled to the plot described in column 17 of the Nikah Nama.
Dower (mehr)---Entries in columns of the Nikah Nama---Interpretation---Free consent of the bride and her freedom to settle the terms and conditions of the Nikah Nama---Significance--
Dower (mehr)---Entries in columns of the Nikah Nama---Interpretation---Free consent of the bride and her freedom to settle the terms and conditions of the Nikah Nama---Significance---Courts, while interpreting the contents and terms and conditions of a Nikah Nama, also have to take into consideration the factor of free consent of the bride and her freedom to settle the terms and conditions as a person having an informed understanding of her rights---This is crucial in the context of the social and cultural norms generally prevalent in the society---If an ambiguity or doubt arises in relation to the terms and conditions of the Nikah Nama, an entry or column thereof, then the benefit ought to go in favor of the wife if there does not exist preponderance of evidence on record to establish that she had been informed of her rights, she understood each column of the Nikah Nama, and she had the freedom to negotiate and settle the terms and conditions out of free consent---In case the columns of the Nikah Nama have been filled by others without her meaningful consultation then a doubt or ambiguity cannot be interpreted against her rights or interests---It is implicit in the expression ''free consent'' that the wife, at the time of executing the Nikah Nama, had the freedom to settle the terms and conditions as an informed person competent to enter into a contract---Paternal tendencies of the society and dominance of the male members in relation to deciding the terms and conditions on behalf of the bride has generally been accepted as a cultural and social norm of the society---It places a bride in a disadvantageous position, inevitably adversely affecting her capacity to execute the contract with free consent---Weakness or creation of an ambiguity in a Nikah Nama cannot be interpreted against the interest and rights of a wife if it cannot be established that she had the freedom to settle the terms and conditions and had exercised her free will.













































